Articles tagged: command
<< previous page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 next page>> written by Dr. Ibrahim Khalil In the Quran, neither Monasticism nor priesthood is prescribed. There are no priests; and Allah's Commandments are even and equally prescribed for all Muslims. written by Dr. Ibrahim Khalil In the Bible, the LORD of hosts says unto the priests: So shall you know that I have sent this command to you that my covenant with Levi may stand. In the Quran, there is neither Levi nor priesthood therein. written by Dr. Ibrahim Khalil In the Bible, The Lord God says unto the priests: spread dung on your faces, the dung of your offerings, and you shall be taken away with it. In Islamic teaching, Monasticism and/or priesthood are prohibited. written by Dr. Ibrahim Khalil In the Bible, The Lord God says unto the priests: Behold, I will rebuke your offspring, I will corrupt your seed. This indicates that the priests are allowed to marry. In Islam, there are no priests; and Allah's Admonitions are equally required for every Muslim. written by Greg DeHart DeHart The author intends in this article is to show by the Scripture that God's law is not void, has never been made void, and can not be made void. However, having said that, it is the author's intention to express a number of ways in which most of modern Western Christianity, and society at large, lives as if God's law, or major portions of it, have been annulled, or made void. written by Dr. Ibrahim Khalil In the Bible, The Lord God, Jehovah of Hosts, says unto the priests: If you do not listen… In Islamic teaching, Monasticism or priesthood is forbidden. written by Dr. Ibrahim Khalil In the Bible, God, the Lord of Hosts says, and now, this admonition, this commandment is for you, O priests. In Islam, there are no priests; and Allah's Commandments are even for all Muslims. written by Dr. Ibrahim Khalil In the Bible, God, the Lord of Hosts curses the Priests and will corrupt their seed. God will spread dung on their faces etc. In the Quran, there is neither Monasticism nor priesthood therein. written by Dr. Ibrahim Khalil When Moses asked to see Allah, Allah Said "lan tarānī", which means, ‘you shall not see Me’ instead of saying "lan urā", which means, ‘I shall not be seen’. This implies that it is possible to see Allah, exalted be He in the Afterlife. written by Dr. Ibrahim Khalil The Bible says that the leaders (the chief, the elders) of the Israelites saw God, and they ate and drank. Yet, the Bible says that No one has ever seen God at any time. The Noble Quran says that No one can see Allah in the life of this world. written by Dr. Ibrahim Khalil The Noble Quran says that when Moses recovered his senses he said unto Allah, ‘Glory is to You! in Your transcendence. I repent to You, for having asked You what I was not commanded [to ask], and I am the first of the believers’, of my time. written by Dr. Ibrahim Khalil The Noble Quran says that when Moses came at Allah's appointed time, he said, ‘My Lord! Show me, Yourself, that I may behold You!’ written by Dr. Ibrahim Khalil The Bible states that God said to Moses that Abraham, Isaac, and Jacob knew the name God Almighty but they did not know the name Jehovah (the Lord). This is not mentioned therein in the Noble Quran; and why God hides his name Jehovah (the Lord) from Abraham, Isaac, and Jacob. written by Dr. Ibrahim Khalil The Noble Quran says that when Moses came at Allah's appointed time, His Lord spoke with him, without any intermediary, with speech which he heard from all directions. written by Dr. Ibrahim Khalil The Bible declares that God also said to Moses, "I am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty. This event of God also said to Moses so and so is not present therein in the Noble Quran. written by Dr. Ibrahim Khalil The Noble Quran says that Moses said unto his brother Aaron: Take my place, be my deputy among the people. Do right, enjoin them to do right, and do not follow the way of mischief-makers by committing transgressions. written by Dr. Ibrahim Khalil The Bible says that God commanded Moses to gather the elders of Israel and tell them, God appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. This event of gathering the elders and tell them so and so is not mentioned therein in the Noble Quran. written by Dr. Ibrahim Khalil In the Bible, When Jehovah appeared unto Abraham, He has promised and said unto him, "To your offspring I will give this land." The Noble Quran says that No one has ever seen the Lord in the life of this world. written by Dr. Ibrahim Khalil The Bible says that Abraham has built an altar there to the LORD, who had appeared to him. Abraham has built it in the place wherein has seen the Lord God. The Noble Quran says that No one has ever seen God in the life of this world. written by Dr. Ibrahim Khalil The Bible says that Abraham has seen the Lord God when God commanded him with the Covenant of Circumcision and when God came with the other two Visitors unto Abraham. The Noble Quran says that No one has ever seen the Almighty Creator in the life of this world. written by Dr. Ibrahim Khalil In the Bible, Abraham was the first man who has seen the Lord God; The LORD appeared to Abraham for three successive times. Yet, the Bible says that No one has ever seen God at any time. The Noble Quran says that No one has ever seen God in the life of this world. written by Dr. Ibrahim Khalil The Bible says that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. The Quran says that Satan, the devil, is our enemy and it is an unpardonable sin if you say or believe that the Almighty Creator has a son or sons; this foremost sin will lead to the Eternal Fire in the Hereafter. written by Dr. Ibrahim Khalil The Noble Quran says that O People of the Gospel Jesus is here attached to God, exalted be He, as an honoring for him, and not as you claim that he is the son of God, or a god alongside Him, or one of three. written by Dr. Ibrahim Khalil The Bible says that we know also that the Son of God has come and has given us understanding. The Noble Quran says that it is an unforgivable sin if you say or believe that the Almighty Creator has a son(s); this major sin will lead to the Eternal Fire in the Hereafter. written by Dr. Ibrahim Khalil The Bible says that We know that we are children of God, and that the whole world is under the control of the evil one; the whole world lies in the power of the evil one. The Noble Quran says that it is an unforgivable sin if you say or believe that the Almighty Creator has a son(s); this major sin will lead to the Eternal Fire in the Hereafter. written by Dr. Ibrahim Khalil The Noble Quran says that Allah is ever Knowing of His creation; He is ever Knower of those who believe and those who do not. He is the Wise in what He does with them and in that He ordained that they should not worship other than Him. written by Dr. Ibrahim Khalil The Bible says that we know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. The Noble Quran says that it is an unforgivable sin if you say or believe that the Almighty Creator has a son(s); this major sin will lead to the Eternal Fire in the Hereafter. written by Dr. Ibrahim Khalil The Quran foretells the Unseen at the Resurrection and reveal that Jesus will say unto Allah: I only said to them in the life of this world only that which You commanded me, to say, and that is: “Worship Allah, declare Allah's divine Oneness and obey Him; He is my Lord and yours.” written by Dr. Ibrahim Khalil The Bible says that for this is the love of the son of God, that we keep his commandments: and his commandments are neither grievous nor burdensome. The Noble Quran says that it is an unforgivable sin when you say or believe that the Almighty Creator has a son(s); this major sin will lead to the Eternal Fire in the Hereafter. written by Dr. Ibrahim Khalil The Quran foretells the Unseen at the Resurrection and disclose that Jesus will say unto Allah: I do not know what proceeded from you to them in terms of forsakenness or success. You know what is in my self, though I do not know what is in Your Self; You are the Knower of things unseen. You are the Knower things hidden from the servants; and no one can have knowledge of it besides You. << previous page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 next page>> |